In the Days of the Judges (Part 1)

Part 1: Religious Corruption

The book of Judges records one of the most turbu­lent periods in Israel’s history: the first 300 years fol­lowing the conquest of Canaan. Most of Judges is focused on the work of great leaders that God raised up to deliver the people from their enemies. But the last five chapters (17-21) are different. They describe events which evidently took place in the early part of this period and don’t involve any of Is­rael’s great judges. We might think of this section as a “historical ap­pendix” that illu­strates the way things were during that time. The sec­tion begins and ends with this observation: “In those days there was no king in Israel; every man did what was right in his own eyes” (17:6; 21:25). That’s a fitting description of the entire period of the judges; everyone chose to do what seemed right to him — some good, some bad. The events of these closing chapters reveal the toxic fruits of that way of thinking and provide val­uable lessons for us.

Within a generation of settling in Canaan, the Is­raelites “forsook the Lord…and followed other gods from among the gods of the peo­ples who were around them” (2:12). Judges 17 offers a good example of the mindset behind that problem. The story centers on Micah, a man of Ephraim, who decided to set up his own system of worship. Micah placed a silver image in his house and made a shrine (a place of worship), an ephod (a priestly garment), and household idols (He­brew tera­phim) to use in worship along with the image. He even got his own personal priest: first he appointed his own son; and later, when a traveling Levite lodged at his house, Micah convinced him to become his priest for hire, thinking that having one from God’s priestly tribe would bring him prosperity.

When it came to worship, Micah certainly did what seemed right to him. It appears that he was pro­fessing to serve the true God (see verse 3). It also ap­pears that he was sincere. But this didn’t change the fact that what he did was a violation of God’s law (see Exodus 20:4-5; 28:1).

Even today, many people approach service to God pretty much the way Micah did: they do what seems right to them, with little or no consideration of what the Lord has said. This is most evident in the area of public worship. Practices are often adopted on the basis of “What makes people feel good?” Folks assume that if they find it per­sonally satisfying, God will find it ac­ceptable. But where do the Scriptures ever give us such a guarantee?

James E. Smith comments:

Though modern man may not make a graven image, he still displays much of the same atti­tude about worship which guided Micah down a dead end street. Biblical worship is God-cen­tered, not man-centered. To please God must be the ultimate obsession of the worshiper. God cannot be pleased when his specific commands about worship are either violated or ignored (The Books of History, 199).

Worship in many religious groups is characterized by things that are completely absent from the New Testament: burning candles or incense, theatrical per­formances, musical instruments, dances…the list goes on. Usually such things are adopted because people enjoy them, or because they make them feel more “spiritual.” But if a thing is without God’s authority, how can we seriously offer it as worship to Him?

Micah worshiped God the way he wanted, not the way God wanted. He was not the only one in Israel to do so. And, as we will see in the coming weeks, the results ultimately were far-reaching and terrible. If we base our worship on per­sonal desires instead of divine authority, we will fare no better.